The archaeologist( )that the vase was 1500 years old.



A.upheld B.estimated C.sustained D.unitized

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  • s="" development="" and="" we="" think="" they="" will="" continue="" to="" do="" so="" well="" into="" the="" future.However, we think it is time that educators and policy makers start to rethink education apart from schooling. Education is a lifelong enterprise, while schooling for most encompasses only ages five to 18 or 21. Even when students are in school much of their education happens outside of school. We all know that technology has transformed our larger society. It has become central to people's reading, writing, calculating, and thinking, which are the major concerns of schooling. And yet technology has been kept in the periphery of schools, used for the most part only in specialized courses.The central challenge is whether our current schools will be able to adapt and incorporate the new power of technology-driven learning for the next generation of public schooling. If schools cannot successfully integrate new technologies into what it means to be a school, then the long identification of schooling with education, developed over the past 150 years, will dissolve into a world where wealthier students pursue their learning outside of the public school.1.What caused the emergence of universal schooling in the 19th century?2.What can we learn from the 2nd paragraph about the author's view on new technologies?3.According to the author, the digital revolution is beneficial for ( ).4.The word "periphery" in the 4 paragraph probably means ( ).5.The author's purpose in writing this passage is( ).'>

    The world of education is currently undergoing a massive transformation as a result of the digital revolution. This transformation is similar to the transition from apprenticeship to universal schooling that occurred in the 19th century as a result of the industrial revolution. In the apprenticeship era, most of what people learned occurred outside of school. Universal schooling led people to identify learning with school, but now the identification of the two is unraveling.All around us people are learning with the aid of new technologies: children are playing complex video games, workers are interacting with simulations that put them in challenging situations, students are taking courses at online high schools and colleges, and adults are consulting Wikipedia. New technologies create learning opportunities that challenge traditional schools and colleges. These new learning niches enable people of all ages to pursue learning on their own terms. People around the world are taking their education out of school into homes, libraries, Internet cafes and workplaces, where they can decide what they want to learn, when they want to learn, and how they want to learn.Who will benefit ultimately from this revolution? In America there is a commercial push to sell educational products to consumers who are looking for an edge up in the race for success. This means that technological products and services are popping up all over the American landscape. Education, once viewed as a public good with equal access for all, is now up for sale to those who can afford specialized services and computer programs. We think schools have served America and the world very well. We greatly admire the teachers who have dedicated themselves to helping children from different backgrounds to learn and thrive in a changing world. Schools have made invaluable contributions to the world's development and we think they will continue to do so well into the future.However, we think it is time that educators and policy makers start to rethink education apart from schooling. Education is a lifelong enterprise, while schooling for most encompasses only ages five to 18 or 21. Even when students are in school much of their education happens outside of school. We all know that technology has transformed our larger society. It has become central to people's reading, writing, calculating, and thinking, which are the major concerns of schooling. And yet technology has been kept in the periphery of schools, used for the most part only in specialized cour

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  • s="" origin="" from="" the="" human="" interest="" in="" storytelling.="" according="" to="" this="" vies="" tales="" (about="" hunt,="" war,="" or="" other="" feats)="" are="" gradually="" elaborated,="" at="" first="" through="" use="" of="" impersonation,="" action,="" and="" dialogue="" by="" a="" narrator="" then="" assumption="" each="" roles="" different="" person.="" closely="" related="" theory="" traces="" theater="" those="" dances="" that="" primarily="" rhythmical="" gymnastic="" imitations="" animal="" movements="" sounds.1.What does the passage mainly discuss?2.What aspect of drama does the author discuss in the first paragraph?3.Which of the following is NOT mentioned as a common element of theater and ritual?4.According to the passage, what is the main difference between ritual and drama?5.The passage supports which of the following statements?'>

    There are many theories about the beginning of drama in ancient Greece. The one most widely accepted today is based on the assumption that drama evolved from ritual. The argument for this view goes as follows. In the beginning, human beings viewed the natural forces of the world-even the seasonal changes-as unpredictable, and they sought through various means lo control these unknown and feared powers. Those measures which appeared to bring the desired results were then retained and repeated until they hardened into fixed rituals. Eventually stories arose which explained or veiled the mysteries of the rites. As time passed some rituals were abandoned, but the stories, later called myths, persisted and provided material for art and drama.Those who believe that drama evolved out of ritual also argue that those rites contained the seed of theater because music, dance, masks, and costumes were almost always used. Furthermore, a suitable site had to be provided for performances and when the entire community did not participate, a clear division was usually made between the "acting area" and the "auditorium." In addition, there were performers, and, since considerable importance was attached to avoiding mistakes in the enactment of rites, religious leaders usually assumed that task. Wearing masks and costumes, they often impersonated other people, animals, or supernatural beings, and mimed the desired effect-success in hunt or battle, the coming rain, the revival of the Sun-as an actor might. Eventually such dramatic representations were separated from religious activities.Another theory traces the theater's origin from the human interest in storytelling. According to this vies tales (about the hunt, war, or other feats) are gradually elaborated, at first through the use of impersonation, action, and dialogue by a narrator and then through the assumption of each of the roles by a different person. A closely related theory traces theater to those dances that are primarily rhythmical and gymnastic or that are imitations of animal movements and sounds.1.What does the passage mainly discuss?2.What aspect of drama does the author discuss in the first paragraph?3.Which of the following is NOT mentioned as a common element of theater and ritual?4.According to the passage, what is the main difference between ritual and drama?5.The passage supports which of the following statements?



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    问题2:
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    问题3:
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    问题4:
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    问题5:
    A.No one really knows how the theater began B.Myths are no longer represented dramatically C.Storytelling is an important part of dance. D.Dramatic activities require the use of costumes.
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